American Indian and Western Europe on the History, Culture and Essay

American Indian and Western Europe on the History, Culture and Environmental Crisis - analyse Exampleenvironment. Here their arguments and these authors theses leave alone be synthesized and evaluated. According to White, some(prenominal) solutions to ecologic problems tend to be calls to deed which are palliative and negative, such as calls to ban the bomb, et ceterawhich is the Western European idea of solving ecological woes.1 From what we know of the history of Native Americans in America, much of what was learned in literature referring to Native American culture simply reinforces the thought patterns that whites had of Native peoples during that time periodincluding the habits they had while living in their environment. The major(ip) forces which characterize the stereotype of First Nations people include sorrow, defeat, and broken treaties along the waywhich characterize several of the stories of various native peoples that were indigenous to America long before any white settlers arrived. As such, we will analyze how Native Americans were first perceived by the original settlers at Plymouth Rock, by the government with the jumper lead of Tears, and later on by politicians who bargained with and swindled the Lakhota Sioux. When the settlers arrived at Plymouth Rock, Native Americans were considered savages, as evidenced in the following article of faith found in James Fenimore Coopers The Last of the Mohicans The man had a look so dark and savage, that it strength in itself excite fear.2 This stereotype of the Native American painted as some sort of inhuman creature was only reinforced by the idea that they made them looking that there was a definite threat to their women (white women). Notwithstanding the fearful and menacing array of savages on all(prenominal) side of her, no apprehension on her own account could prevent the noble-minded maiden from safekeeping her eyes fastened on the pale and anxious features of the trembling Alice.3 While this was not an stiff fear, as some white settlers wives were caught and captured to be made part of the Indian tribes, this fear was largely propagated by white peopleand widely-circulated as rumor that Indians were always on the prowl for some fair, blond-headed maven that they might take in search of satisfying their savage lust. Of course, that is not to say that there was not favouritism displayed even among tribes, as Cooper notes. There is and little love between a Delaware and a Mingo4 Nor, can it be said, was there the absence of nepotism either. The Hurons love their friends the Delawares. . . . Why should they not? They are colored by the same sun, and their just men will hunt in the same grounds after death.5 Surely, by the same token, Cooper macrocosm a white narratortries to preface a racial statement by saying the equivalent of, Im not racist but, hence attempting to neutralize any shred of judgmental ideas coming after that statement as not being perceived racist . Cooper writes, I am not a prejudiced man, nor one who vaunts himself on his subjective privileges, though the worst enemy I have on earth, and he is an Iroquois, darent deny that I am genuine white.6 In essence, he is saying, Not that this really has anything to do with him being Iroquois, but this guy is the most annoying chap Ive ever met on the planet. Oh, and did I mention hes Iroquois? Well, if was a fact that didnt matter, why was the fact mentioned? The mere fact that Cooper mentions that the some other person being Iroquois didn